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Evokation
  
 
Index
  

 

 

 

I

HAVE COME

 

5
HORUS
81
27
9
-
-
-
-
-
-
-
-
-
-
3
THE
33
15
6
8
GUARDIAN
75
39
3
2
OF
21
12
3
7
JUSTICE
87
33
6
20
First Total
216
99
18
2+0
Add to Reduce
2+1+6
9+9
1+8
2
Second Total
9
18
9
-
Reduce to Deduce
-
1+8
-
2
Essence of Number
9
9
9

 

 

3
THE
33
15
6
4
BOOK
43
16
7
2
OF
21
12
3
3
THE
33
15
6
4
DEAD
14
14
5
16
-
144
72
27
1+6
-
1+4+4
7+2
2+7
7
-
9
9
9

 

 

ANCIENT EGYPT - THE LIGHT OF THE WORLD

Gerald Massey

Book 12

Page 898

"When Horus returns to his father with his work accomplished on earth and in Amenta he greets Osiris in a “discourse to his father”. In forty addresses he enumerates what he has done for the support and assistance of Osiris in the earth of Seb. Each line commences with the formula, “Hail, Osiris, I am thy son Horus. I have come!”

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
4
HAVE
45
9
9
4
COME
36
18
9
9
I HAVE COME
90
36
27
-
-
9+0
3+6
2+7
9
I HAVE COME
9
9
9

 

 

I
=
9
-
1
I
9
9
9
T
=
2
-
4
THAT
49
13
4
A
=
1
-
2
AM
14
5
5
-
-
12
Q
7
Add to Reduce
72
27
18
-
-
1+2
-
-
Reduce to Deduce
7+2
2+7
1+8
-
-
3
-
7
Essence of Number
9
9
9

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
2
H+A
9
9
9
2
V+E
27
9
9
2
C+O
18
9
9
2
M+E
18
9
9
9
I HAVE COME
81
45
45
-
-
8+1
4+5
4+5
9
I HAVE COME
9
9
9

 

 

-
-
-
-
-
I HAVE COME
-
-
-
I
=
9
-
1
I
9
9
9
H
=
8
-
4
HAVE
36
18
9
C
=
3
-
4
COME
36
18
9
-
-
20
Q
9
I HAVE COME
81
45
45
-
-
2+0
-
-
-
8+1
4+5
4+5
-
-
2
-
9
I HAVE COME
9
9
9

 

 

-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
4
5
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
1
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
-
9
9
9
-
-
-
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
3
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
V
=
4
4
1
V
22
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
18
-
-
-
36
18
9
-
-
-
-
-
-
-
-
-
-
C
=
3
6
1
C
3
3
3
-
-
-
3
-
-
-
-
-
-
O
=
6
7
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
M
=
4
8
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
9
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
18
-
-
-
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
8
10
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
1+0
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
8
1
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
8
1
6
7
8
9
-
-
2+0
-
-
-
8+1
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
2
-
9
I HAVE COME
9
9
9
-
1
2
3
8
1
6
7
8
9

 

 

-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
4
5
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
1
1
I
9
9
9
-
-
2
-
-
-
-
7
-
9
H
=
8
2
1
H
8
8
8
-
-
2
-
-
-
-
7
8
-
A
=
1
3
1
A
1
1
1
-
1
2
-
-
-
-
7
-
-
V
=
4
4
1
V
22
4
4
-
-
2
-
4
-
-
7
-
-
E
=
5
5
1
E
5
5
5
-
-
2
-
-
5
-
7
-
-
C
=
3
6
1
C
3
3
3
-
-
2
3
-
-
-
7
-
-
O
=
6
7
1
O
15
6
6
-
-
2
-
-
-
6
7
-
-
M
=
4
8
1
M
13
4
4
-
-
2
-
4
-
-
7
-
-
E
=
5
9
1
E
5
5
5
-
-
2
-
-
5
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
8
10
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
1+0
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
8
1
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
8
1
6
7
8
9
-
-
2+0
-
-
-
8+1
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
2
-
9
I HAVE COME
9
9
9
-
1
2
3
8
1
6
7
8
9

 

 

-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
4
5
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
3
1
A
1
1
1
-
1
2
-
-
-
-
7
-
-
C
=
3
6
1
C
3
3
3
-
-
2
3
-
-
-
7
-
-
V
=
4
4
1
V
22
4
4
-
-
2
-
4
-
-
7
-
-
M
=
4
8
1
M
13
4
4
-
-
2
-
4
-
-
7
-
-
E
=
5
5
1
E
5
5
5
-
-
2
-
-
5
-
7
-
-
E
=
5
9
1
E
5
5
5
-
-
2
-
-
5
-
7
-
-
O
=
6
7
1
O
15
6
6
-
-
2
-
-
-
6
7
-
-
H
=
8
2
1
H
8
8
8
-
-
2
-
-
-
-
7
8
-
I
=
9
1
1
I
9
9
9
-
-
2
-
-
-
-
7
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I HAVE COME
-
-
-
-
1
2
3
8
10
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
1+0
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
2
3
8
1
6
7
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
2
3
8
1
6
7
8
9
-
-
2+0
-
-
-
8+1
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
2
-
9
I HAVE COME
9
9
9
-
1
2
3
8
1
6
7
8
9

 

 

-
-
-
-
-
I HAVE COME
-
-
-
-
1
3
4
5
6
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
3
4
5
6
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
3
4
5
6
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
3
1
A
1
1
1
-
1
-
-
-
-
-
-
C
=
3
6
1
C
3
3
3
-
-
3
-
-
-
-
-
V
=
4
4
1
V
22
4
4
-
-
-
4
-
-
-
-
M
=
4
8
1
M
13
4
4
-
-
-
4
-
-
-
-
E
=
5
5
1
E
5
5
5
-
-
-
-
5
-
-
-
E
=
5
9
1
E
5
5
5
-
-
-
-
5
-
-
-
O
=
6
7
1
O
15
6
6
-
-
-
-
-
6
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
8
-
I
=
9
1
1
I
9
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I HAVE COME
-
-
-
-
1
3
8
10
6
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
1+0
-
-
-
H
=
8
-
4
HAVE
36
18
9
-
1
3
8
1
6
8
9
C
=
3
-
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
-
20
Q
9
I HAVE COME
81
45
45
-
1
3
8
1
6
8
9
-
-
2+0
-
-
-
8+1
4+5
4+5
-
-
-
-
-
-
-
-
-
-
2
-
9
I HAVE COME
9
9
9
-
1
3
8
1
6
8
9

 

 

F
=
6
9
FRATERNAL
95
41
5
G
=
7
9
GREETINGS
104
50
5
C
=
3
8
CHILDREN
73
46
1
O
=
6
2
OF
21
12
3
T
=
2
3
THE
33
15
6
R
=
9
7
RAINBOW
82
37
1
L
=
3
5
LIGHT
56
29
2
-
-
36
43
First Total
464
230
23
-
-
3+6
4+3
Add to Reduce
4+6+4
2+3+0
2+3
Q
-
9
7
Second Total
14
5
5
-
-
-
-
Reduce to Deduce
1+4
-
-
-
-
9
7
Essence of Number
5
5
5

 

 

THE ANCIENT EGYPTIAN PYRAMID TEXTS

1910

R. O. Faulkner

Page 49

Utterance 222

The king joins the sun-god

The officiating priest addresses the king

Stand upon it, this earth which issued from Atum, this spittle1 which issued §199 from Khoprer; come into being upon it, be exalted upon it, so that your father may see you, so that Re( may see you.


The king speaks2

I have come to you, my father, I have come to you, O Re,
I have come to you, my father, I have come to you, O Ndi.3
I have come to you, my father, I have come to you, O Pndn.
I have come to you, my father, I have come to you, O Dndn.
I have come to you, my father, I have come to you, O Great Wild Bull.
I have come to you, my father, I have come to you, O Great Float-user. 4
I have come to you, my father, I have come to you,O Sopd ./ Page 50
I have come to you, my father, I have come to you, O Sharp of Teeth.5

 

I
=
9
1
I
9
9
9
9
H
=
8
4
HAVE
36
18
9
9
C
=
3
4
COME
36
18
9
9
T
=
2
2
TO
35
8
8
-
Y
=
7
3
YOU
61
16
7
-
M
=
4
2
MY
38
11
2
-
F
=
6
6
FATHER
58
31
4
-
I
=
9
1
I
9
9
9
9
H
=
8
4
HAVE
36
18
9
9
C
=
3
4
COME
36
18
9
9

 

The king speaks2

I have come to you, my father, I have come to you, O Re,
I have come to you, my father, I have come to you, O Ndi.3
I have come to you, my father, I have come to you, O Pndn.
I have come to you, my father, I have come to you, O Dndn.
I have come to you, my father, I have come to you, O Great Wild Bull.
I have come to you, my father, I have come to you, O Great Float-user. 4
I have come to you, my father, I have come to you,O Sopd ./ Page 50
I have come to you, my father, I have come to you, O Sharp of Teeth.5

 

 

-
HAIL
-
-
-
2
HA
9
9
9
1
I
9
9
9
1
L
12
3
3
4
HAIL
30
21
21
-
-
3+0
2+1
2+1
4
HAIL
3
3
3

 

 

THE ANCIENT WISDOM OF EGYPT

Murray Hope 1894

Page 134

ANCIENT PRAYERS AND INVOCATIONS

The Negative Confession

"The Papyrus of Nebseni gives a fine example of the famous judgment scene where the soul of the departed is required to give forty-two statements of all the merits it has achieved during its lifetime (or all the wrongs it did not commit). This is too lengthy a document to reproduce in its entirety, but it is worthy of inclu­sion as many who subscribe to the old methods of Egyptian magical practice are of the opinion that this, or a shortened version, should be recited prior to invoking the gods, either as a form of banishing ritual or to reassure the deities whose atten­tions are being sought that the suppliant is of righteous and honest intent.
The original papyrus was, as always with that period, accompanied by a vignette, an explanation of which seems an appropriate introduction to the ensuing texts from the Papyrus of Nebseni (British Museum No. 9900, sheet 30):
Vignette: The Hall of double Maati, that is to say the Hall of the goddesses Isis and Nephthys who symbolize Right and Truth; herein are seated or stand forty-two gods, to each of whom the deceased must address a prescribed negative statement. At each end is one half of a folding door, one having the name of Neb­/ Page 135 / Maat-heri-tep-retui-f and the other of Neb-pehti-Qesu-menmenet. On the centre of the roof, which has a cornice of uraei, typifying divinity, and feathers, symbolic of Maat, is a seated deity, painted bluish-green, with hands extended, the right over the Eye of Horus. and the left over a pool. At the end of the Hall are four small vignettes, in which are depicted: 1. The Maati goddesses, each seated upon a throne and holding a sceptre in her right hand, and the emblem of life in her left. 2. The deceased, arrayed in white, standing before the god Osiris with both hands raised in adoration. 3. A balance with the heart, symbolizing the conscience of the deceased, in one scale, and the feather, emblematic of Right and Truth, in the other. The god Anubis is testing the tongue of the balance, and close by stands the monster Am-met. 4. Thoth, ibis­headed, seated upon a pylon-shaped pedestal, painting a large feather of Maat. In the Papyrus of Anhai the gods are seated in a double row; each has his characteristic head, and nearly all wear the feather of Maat.
Text: The scribe Nebseni, triumphant, saith:
1. 'Hail thou whose strides are long, who comest forth from Annu (Heliopolis), I have not done iniquity.
2. Hail, thou who art embraced by flame, who comest forth from Kher-aha, I have not robbed with violence.
3. Hail, thou divine Nose (Fenti), who comest forth from Khemennu (Hermopolis), I have not done violence (to any man).
4. Hail, thou who eatest shades, who comest forth from the place where the Nile riseth, I have not committed theft.
5. Hail, Neha-hau, who comest forth from Re-stau, I have not slain man or woman.
6. Hail, thou double Lion-god, who comest forth from heaven, I have not made light the bushel.
7. Hail, thou whose two eyes are like flint, who comest forth from Sekhem (Letopolis), I have not acted deceitfully.
8. Hail, thou Flame, who comest forth as (thou) goest back, I have not purloined the things which belong unto God.
9. Hail, thou Crusher of bones, who comest forth from Suten­henen (Hera-cleopolis), I have not uttered falsehood.
10. Hail, thou who makest the flame to wax strong, who comest forth from Het-ka-Ptah (Memphis), I have not carried away food.
11. Hail, Qerti (i.e., the two sources of the Nile), who come forth from Amentet, I have not uttered evil words.
12. Hail, thou whose teeth shine, who comest forth from Ta-she (i.e. the Fayyum), I have attacked no man.
13. Hail, thou who dost consume blood, who comest forth from the / Page 136 / house of slaughter, I have not killed the beasts (which are the property of God).
14. Hail, thou who dost consume the entrails, who comest forth from the mabet chamber, I have not acted deceitfully.
15. Hail, thou god of Right and Truth, who comest forth from the city of double Maati, I have not laid waste the lands which have been ploughed (?).
16. Hail, thou who goest backwards, who comest forth from the city of Bast (Bubastis), I have never pried into matters (to make
mischief).
17. Hail, Aati, who comest forth from Annu (Heliopolis), I have not set my mouth in motion (against any man).
18. Hail, thou who art doubly evil, who comest forth from the nome of Ati, I have not given way to wrath concerning myself without a cause.
19. Hail, thou serpent Uamenti, who comest forth from the house of slaughter, I have not defiled the wife of a man.
20. Hail, thou who lookest upon what is brought to him, who comest forth from the Temple of Amsu, I have not committed any sin against purity.
21. Hail, Chief of the divine Princes, who comest forth from the city of Nehatu, I have not struck fear (into any man).
22. Hail, Khemi (i.e., Destroyer), who comest forth from the Lake of Kaul (Khas?), I have not encroached upon (sacred times and seasons ).
23. Hail, thou who orderest speech, who comest forth from Urit, I have not been a man of anger.
24. Hail, thou Child, who comest forth from the Lake of Heq-at, I have not made myself deaf to the words of right and truth.
25. Hail, thou disposer of speech, who comest forth from the city of Unes, I have not stirred up strife.
26. Hail, Basti, who comest forth from the Secret city, I have made no (man) to weep.
27. Hail, thou whose face is (turned) backwards, who comest forth from the Dwelling, I have not committed acts of impurity,
neither have I lain with men.
28. Hail, Leg of fire, who comest forth from Akhekhu, I have not eaten my heart.
29. Hail, Kenemti, who comest forth from (the city of) Kenemet, I have abused (no man).
30. Hail, thou who bringest thine offering, who comest forth from the city of Sau (Sais), I have not acted with violence.
31. Hail, thou lord of faces, who comest forth from the city of Tchefet, I have not judged hastily.
32. Hail, thou who givest knowledge, who comest forth from Unth, I / Page 137 / have not. . ., and I have not taken vengeance upon the god.
33. Hail, thou lord of two horns, who camest forth from Satiu, I have not multiplied (my) speech over-much.
34. Hail, Nefer-Tem, who comest forth from Het-ka-Ptah (Memphis), I have not acted with deceit, and I have not worked
wickedness.
35. Hail, Tem-Sep, who comest forth from Tattu, I have not uttered curses (on the king).
36. Hail, thou whose heart doth labour, who comest forth from the city of Tebti, I have not fouled (?) water.
37. Hail, Ahi of the water, who comest forth from Nu, I have not made haughty my voice.
38. Hail, thou who givest commands to mankind, who comest forth from (Sau (?», I have not cursed the god.
39. Hail, Neheb-nefert, who comest forth from the Lake of Nefer (?), I have not behaved with insolence.
40. Hail, Neheb-kau, who camest forth from (thy) city, I have not sought for distinctions.
41. Hail, thou whose head is holy, who comest forth from (thy) habitation, I have not increased my wealth, except with such things as are justly) mine own possessions.
42. Hail, thou who bringest thine own arm, who comest forth from Aukert (underworld), I have not thought scorn of the god who is in my city.'

This was traditionally followed by a direct address to the gods of the underworld. . . etc.
Lastly, we have a very popular ritual speech and invocation, also from the Nebseni papyrus, in which Horus addresses his divine father during their meeting in the higher planes. It commences:
I ascribe praise to thee, O lord of the Gods, thou God One, who livest upon right and truth, behold I, thy son Horus, come unto thee; I have avenged thee and I have brought thee Maat - even to the place where is the company of the gods. Grant thou that I may have my being among those who are in thy following, for I have overthrown all thy foes, and have stablished all those who are of thy substance upon the earth for ever and ever.
This is followed by forty declarations, each of which is preceded by the words 'Hail, Osiris, I am thy son' and which state the many good deeds, both material and spiritual, that Horus, or the / Page 138 / priest/suppliant who is ritually assuming the Horus role, has carried out on behalf of Osiris.
The forty declarations, like so many of these old prayers and rituals, are irrelevant to life today, being concerned with such matters as delivering up the enemies of the god from among conquered people, sacrifices of food, the safety and long life of the reigning monarch etc., which is why it is so important to extract the essence of this magical system and not become bogged down by detail when attempting to get close to first principles. It is important to remember that these texts were ancient when they were copied all those centuries ago, so nobody really has much idea what the originals had to say anyway. One can only try to reach the truth via the psychic or intuitive faculty, with an earnest request to the gods for enlightenment. If one is of right intent one will receive the correct guidance, as like attracts like. Hence the significance of the Negative Confession.
Copies of The Book of the Dead can be obtained through the public library system. Doubtless those of sufficient dedication will search round old bookshops and find their own copies; they are not all that difficult to come by. But, all in all, it is best to start from scratch using the correct archetypes rather than to rely upon the rather suspect and highly coloured local translations that are available from historical and archaeological sources."

 

 

THE ANCIENT WISDOM OF EGYPT

Murray Hope 1894

Page 134

ANCIENT PRAYERS AND INVOCATIONS

The Negative Confession

Lastly, we have a very popular ritual speech and invocation, also from the Nebseni papyrus, in which Horus addresses his divine father during their meeting in the higher planes. It commences:
I ascribe praise to thee, O lord of the Gods, thou God One, who livest upon right and truth, behold I, thy son Horus, come unto thee; I have avenged thee and I have brought thee Maat - even to the place where is the company of the gods. Grant thou that I may have my being among those who are in thy following, for I have overthrown all thy foes, and have stablished all those who are of thy substance upon the earth for ever and ever.
This is followed by forty declarations, each of which is preceded by the words 'Hail, Osiris, I am thy son' and which state the many good deeds, both material and spiritual, that Horus, or the / Page 138 / priest/suppliant who is ritually assuming the Horus role, has carried out on behalf of Osiris.
The forty declarations, like so many of these old prayers and rituals, are irrelevant to life today, being concerned with such matters as delivering up the enemies of the god from among conquered people, sacrifices of food, the safety and long life of the reigning monarch etc., which is why it is so important to extract the essence of this magical system and not become bogged down by detail when attempting to get close to first principles. It is important to remember that these texts were ancient when they were copied all those centuries ago, so nobody really has much idea what the originals had to say anyway. One can only try to reach the truth via the psychic or intuitive faculty, with an earnest request to the gods for enlightenment. If one is of right intent one will receive the correct guidance, as like attracts like. Hence the significance of the Negative Confession.

 

 

'HAIL OSIRIS I AM THY SON'

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 83

"WEAVES HER WEB WITH RAPID LIGHT"

 

 

4
ISIS
56
20
2
7
BELOVED
65
29
2
4
COME
36
18
9
5
WEAVE
56
20
2
3
THY
53
17
8
3
WEB
30
12
3
4
WITH
60
24
6
5
RAPID
48
30
3
5
LIGHT
56
29
2
40
First Total
460
199
37
4+0
Add to Reduce
4+6+0
1+9+9
3+7
4
Second Total
10
19
10
-
Reduce to Deduce
1+0
1+9
1+0
4
Third Total
1
10
1
-
Reduce to Deduce
-
1+0
-
4
Essence of Number
1
1
1

 

 

4
ISIS
56
20
2

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
1+2
Reduce to Deduce
1+0+8
5+4
-
3
Essence of Number
9
9
9

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
1+2
Reduce to Deduce
1+0+8
5+4
-
3
Essence of Number
9
9
9

 

 

-
AGATHODAIMON
-
-
-
3
A+G+A
9
9
9
5
T+H+O+D+A
48
21
3
1
I
9
9
9
3
M+O+N
42
15
6
12
AGATHODAIMON
108
54
27
1+2
-`
1+0+8
5+4
2+7
3
AGATHODAIMON
9
9
9

 

 

-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
-
9
-
6
5
+
=
34
3+4
=
7
=
7
=
7
-
-
-
-
-
-
8
15
-
-
9
-
15
14
+
=
61
6+1
=
7
=
7
=
7
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
7
1
2
-
-
4
1
-
4
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
1
7
1
20
-
-
4
1
-
13
-
-
+
=
29
2+9
=
11
1+1
2
=
2
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
7
1
20
8
15
4
1
9
13
15
14
+
=
108
1+0+8
=
9
=
9
=
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
+
=
54
5+4
=
9
=
9
=
9
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
-
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
=
9
3
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
42
-
-
12
-
54
Q
45
-
1+2
-
-
-
-
-
-
-
-
9
-
-
-
-
-
4+2
-
1
1+2
-
5+4
-
4+5
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
-
-
-
-
-
--
-
-
-
-
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

"Page 73

A Fairy Tale

'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,

HE WHO IS LORD IN THE PERFECT BLACK.'

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
-
5
-
-
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
107
-
77
First Total
880
394
79
-
3
10
3
12
15
30
7
8
9
-
-
1+0+7
-
7+7
Add to Reduce
8+8+0
3+9+4
7+9
-
-
1+0
-
1+2
1+5
3+0
-
-
-
-
-
8
-
14
Second Total
16
16
16
-
3
1
-
3
6
3
7
8
9
-
-
-
-
1+4
Reduce to Deduce
1+6
1+6
1+6
-
-
-
-
-
-
-
-
-
-
-
-
8
-
5
Essence of Number
7
7
7
-
3
1
-
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
23
-
21
First Total
207
99
18
-
1
2
3
4
5
6
7
8
9
-
-
2+3
-
2+1
Add to Reduce
2+0+7
9+9
1+8
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Second Total
9
18
9
-
1
2
3
3
6
3
7
8
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
5
Essence of Number
9
9
9
-
1
2
3
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
O
=
6
-
6
OSIRIS
89
35
8
-
-
-
-
4
-
-
-
8
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
29
-
34
First Total
383
176
32
-
3
2
3
8
5
6
7
8
9
-
-
2+9
-
3+4
Add to Reduce
3+8+3
1+7+6
3+2
-
-
-
-
-
-
-
-
-
-
-
-
11
-
7
Second Total
14
14
5
-
3
2
3
8
5
6
7
8
9
-
-
1+1
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
7
Essence of Number
5
5
5
-
3
2
3
8
5
6
7
8
9

 

 

I

INVOKE THEE BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB OF RAINBOW LIGHT

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 74

"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "under­world", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."

Page 77

"Bearing these books in mind (and I am sure they are there waiting under­ground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all."

 

 

I

INVOKE THEE BELOVED LOVER QUEEN OF THE NIGHT COME WEAVE THY WEB OF RAINBOW LIGHT

 

 

http://nefertiti.iwebland.com/negative_confessions/

THE NEGATIVE CONFESSIONS FROM THE PAPYRUS OF ANI

The Declaration of Innocence from the Book of the Dead
Translated by E.A. Wallis Budge
240 BCE

Hail, Usekh-nemmt, who comest forth from Anu, I have not committed sin.
Hail, Hept-khet, who comest forth from Kher-aha, I have not committed robbery with violence.
Hail, Fenti, who comest forth from Khemen, I have not stolen.
Hail, Am-khaibit, who comest forth from Qernet, I have not slain men and women.
Hail, Neha-her, who comest forth from Rasta, I have not stolen grain.
Hail, Ruruti, who comest forth from heaven, I have not purloined offerings.
Hail, Arfi-em-khet, who comest forth from Suat, I have not stolen the property of God.
Hail, Neba, who comest and goest, I have not uttered lies.
Hail, Set-qesu, who comest forth from Hensu, I have not carried away food.
Hail, Utu-nesert, who comest forth from Het-ka-Ptah, I have not uttered curses.
Hail, Qerrti, who comest forth from Amentet, I have not committed adultery, I have not lain with men.
Hail, Her-f-ha-f, who comest forth from thy cavern, I have made none to weep.
Hail, Basti, who comest forth from Bast, I have not eaten the heart.
Hail, Ta-retiu, who comest forth from the night, I have not attacked any man.
Hail, Unem-snef, who comest forth from the execution chamber, I am not a man of deceit.
Hail, Unem-besek, who comest forth from Mabit, I have not stolen cultivated land.
Hail, Neb-Maat, who comest forth from Maati, I have not been an eavesdropper.
Hail, Tenemiu, who comest forth from Bast, I have not slandered [no man].
Hail, Sertiu, who comest forth from Anu, I have not been angry without just cause.
Hail, Tutu, who comest forth from Ati, I have not debauched the wife of any man.
Hail, Uamenti, who comest forth from the Khebt chamber, I have not debauched the wife of [any] man.
Hail, Maa-antuf, who comest forth from Per-Menu, I have not polluted myself.
Hail, Her-uru, who comest forth from Nehatu, I have terrorized none.
Hail, Khemiu, who comest forth from Kaui, I have not transgressed [the law].
Hail, Shet-kheru, who comest forth from Urit, I have not been wroth.
Hail, Nekhenu, who comest forth from Heqat, I have not shut my ears to the words of truth.
Hail, Kenemti, who comest forth from Kenmet, I have not blasphemed.
Hail, An-hetep-f, who comest forth from Sau, I am not a man of violence.
Hail, Sera-kheru, who comest forth from Unaset, I have not been a stirrer up of strife.
Hail, Neb-heru, who comest forth from Netchfet, I have not acted with undue haste.
Hail, Sekhriu, who comest forth from Uten, I have not pried into matters.
Hail, Neb-abui, who comest forth from Sauti, I have not multiplied my words in speaking.
Hail, Nefer-Tem, who comest forth from Het-ka-Ptah, I have wronged none, I have done no evil.
Hail, Tem-Sepu, who comest forth from Tetu, I have not worked witchcraft against the king.
Hail, Ari-em-ab-f, who comest forth from Tebu, I have never stopped [the flow of] water.
Hail, Ahi, who comest forth from Nu, I have never raised my voice.
Hail, Uatch-rekhit, who comest forth from Sau, I have not cursed God.
Hail, Neheb-ka, who comest forth from thy cavern, I have not acted with arrogance.
Hail, Neheb-nefert, who comest forth from thy cavern, I have not stolen the bread of the gods.
Hail, Tcheser-tep, who comest forth from the shrine, I have not carried away the khenfu cakes from the Spirits of the dead.
Hail, An-af, who comest forth from Maati, I have not snatched away the bread of the child, nor treated with contempt the god of my city.
Hail, Hetch-abhu, who comest forth from Ta-she, I have not slain the cattle belonging to the god.

 

 

-
I HAVE NOT
-
-
-
1
I
9
9
9
4
HAVE
45
9
9
3
NOT
49
13
4
8
I HAVE NOT
103
31
22
-
-
1+0+3
3+1
2+2
8
I HAVE NOT
4
4
4

 

 

FROM THE PAPYRUS OF NU

From the Book of the Dead
Translated by E.A. Wallis Budge
Brit. Mus. No. 10477, Sheet 22

[THE FOLLOWING] WORDS SHALL BE SAID BY THE STEWARD OF THE KEEPER OF THE SEAL, NU, WHOSE WORD IS TRUTH, WHEN HE COMETH FORTH TO THE HALL OF MAATI, SO THAT HE MAY BE SEPARATED FROM EVERY SIN WHICH HE HATH COMMITTED, AND MAY BEHOLD THE FACES OF THE GODS.

The Osiris Nu, whose word is truth, saith: Homage to thee, O great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought myself hither that I may behold thy beauties. I know thee, I know thy name, I know the names of the Forty-two Gods who live with thee in this Hall of Maati, who live by keeping ward over sinners, and who feed upon their blood on the day when the consciences of men are reckoned up in the presence of the god Un-Nefer. In truth thy name is Rehti-Merti-Nebti-Maati. In truth I have come unto thee, I have brought Maati (Truth) to thee. I have done away sin for thee.

I have not committed sins against men.
I have not opposed my family and kinsfolk.
I have not acted fraudulently in the Seat of Truth.
I have not known men who were of no account.
I have not wrought evil.
I have not made it to be the first [consideration daily that unnecessary] work should be done for me.
I have not brought forward my name for dignities.
I have not [attempted] to direct servants. [1]
[I have not belittled God].
I have not defrauded the humble man of his property.
I have not done what the gods abominate.
I have not vilified a slave to his master.
I have not inflicted pain.
I have not caused anyone to go hungry.
I have not made any man to weep.
I have not committed murder.
I have not given the order for murder to be committed.
I have not caused calamities to befall men and women.
I have not plundered the offerings in the temples.
I have not defrauded the gods of their cake-offerings.
I have not carried off the fenkhu cakes [offered to] the Spirits.
I have not committed fornication.
I have not masturbated [in the sanctuaries of the god of my city].
I have not diminished from the bushel.
I have not filched [land from my neighbour's estate and] added it to my own acre.
I have not encroached upon the fields [of others].
I have not added to the weights of the scales.
I have not depressed the pointer of the balance.
I have not carried away the milk from the mouths of children.
I have not driven the cattle away from their pastures.
I have not snared the geese in the goose-pens of the gods.
I have not caught fish with bait made of the bodies of the same kind of fish.
I have not stopped water when it should flow.
I have not made a cutting in a canal of running water.
I have not extinguished a fire when it should burn.
I have not violated the times [of offering] the chosen meat offerings.
I have not driven away the cattle on the estates of the gods.
I have not turned back the god at his appearances.

I am pure. I am pure. I am pure. My pure offerings are the pure offerings of that great Benu which dwelleth in Hensu. For behold, I am the nose of Neb-nefu (the lord of the air), who giveth sustenance unto all mankind, on the day of the filling of the Utchat in Anu, in the second month of the season Pert, on the last of the month, [in the presence of the Lord of this earth]. I have seen the filling of the Utchat in Anu, therefore let not calamity befall me in this land, or in this Hall of Maati, because I know the names of the gods who are therein, [and who are the followers of the Great God].

Anu - Heliopolis
Ati - the Busirite Nome
Bast - Bubastis
Hensu - Herakleopolis
Het-ka-Ptah - Memphis
Khemenu - Hermopolis
Per-Menu - Panopolis
Sau - Sais
Suat - Asyut
Ta-she - The Faiyum
Tetu - Busiris
 
[1]    In a different rendition this is translated as: I have not domineered over slaves

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
4
HAVE
45
9
9
4
COME
36
18
9
9
I HAVE COME
90
36
27
-
-
9+0
3+6
2+7
9
I HAVE COME
9
9
9

 

 

-
I'VE COME
-
-
-
1
I
9
9
9
2
VE
27
9
9
4
COME
36
18
9
7
I'VE COME
72
36
27
-
-
7+2
3+6
2+7
7
I'VE COME
9
9
9

 

 

http://www.wsu.edu/~dee/EGYPT/BOD125.HTM

WORLD CIVILIZATIONS

THE COMING INTO DAY BOOK OF THE DEAD

CHAPTER

125

THE JUDGEMENT OF THE DEAD

Introduction

[The dead will say:]
Homage to you, Great God, the Lord of the double Ma'at (Truth)!
I have come to you, my Lord,
I have brought myself here to behold your beauties.
I know you, and I know your name,
And I know the names of the two and forty gods,
Who live with you in the Hall of the Two Truths, 1

Who imprison the sinners, and feed upon their blood,
On the day when the lives of men are judged in the presence of Osiris. 2

In truth, you are "The Twin Sisters with Two Eyes," 3 and "The Daughters of the Two Truths."
In truth, I now come to you, and I have brought Maat to you,
And I have destroyed wickedness for you.
I have committed no evil upon men.
I have not oppressed the members of my family.
I have not wrought evil in the place of right and truth.
I have had no knowledge of useless men.
I have brought about no evil.
I did not rise in the morning and expect more than was due to me.
I have not brought my name forward to be praised.
I have not oppressed servants.
I have not scorned any god.
I have not defrauded the poor of their property.
I have not done what the gods abominate.
I have not cause harm to be done to a servant by his master.
I have not caused pain.
I have caused no man to hunger.
I have made no one weep.
I have not killed.
I have not given the order to kill.
I have not inflicted pain on anyone.
I have not stolen the drink left for the gods in the temples.
I have not stolen the cakes left for the gods in the temples.
I have not stolen the cakes left for the dead in the temples.
I have not fornicated.
I have not polluted myself.
I have not diminished the bushel when I've sold it.
I have not added to or stolen land.
I have not encroached on the land of others.
I have not added weights to the scales to cheat buyers.
I have not misread the scales to cheat buyers.
I have not stolen milk from the mouths of children.
I have not driven cattle from their pastures.
I have not captured the birds of the preserves of the gods.
I have not caught fish with bait made of like fish.
I have not held back the water when it should flow.
I have not diverted the running water in a canal.
I have not put out a fire when it should burn.
I have not violated the times when meat should be offered to the gods.
I have not driven off the cattle from the property of the gods.
I have not stopped a god in his procession through the temple, 4
I am pure.
I am pure.
I am pure.
I am pure.
My purity is the purity the great Bennu (heron) in Heracleopolis. 5
Behold, I am the nose of the God of Breath, 6 who gives life to the people,
On the day of completing the Eye of Ra 7 in Heliopolis, 8
On the last day of the second month of winter,
In the presence of the pharaoh of this land.
I have seen the the Eye of Horus when it was full in Heliopolis!
Therefore, let no evil befall me in this land
In this Hall of the Two Truths,
Because I know the names of all the gods within it,
And all the followers of the great God.

The negative confession and the naming of the forty-two gods

Hail, Long-Strider who comes from Heliopolis, I have not done iniquity.
Hail, Embraced-by Fire who comes from Kher-aha, I have not robbed with violence.
Hail, Divine-Nose who comes from Khemmenu, I have not done violence to another man.
Hail, Shade-Eater who comes from the caverns which produce the Nile, I have not committed theft.
Hail, Neha-hau who comes from Re-stau, I have not killed man or woman.
Hail, double Lion God who comes from heaven, I have not lightened the bushel.
Hail, Flint-Eyes who comes from Sekhem, I have not acted deceitfully.
Hail, Flame who comes backwards, I have not stolen what belongs to the gods.
Hail, Bone-Crusher who comes from Heracleopolis, I have not lied.
Hail, Flame-Grower who comes from Memphis, I have not carried away food.
Hail,
Qerti 9
who comes from the west, I have not uttered evil words.
Hail, Shining-Tooth who comes from Ta-She, I have attacked no man.
Hail, Blood-Consumer who comes from the house of slaughter, I have not slaughtered sacred cattle.
Hail, Entrail-Consumer who comes from the mabet chamber, I have not cheated.
Hail, God of Maat who comes from
the city of twin Maati, 10
I have not laid waste lands which have been ploughed.
Hail, Backward-Walker who comes from Bubastis, I have not pried mischievously into others' affairs.
Hail, Aati who comes from Heliopolis, I have not foolishly set my mouth in motion against another man.
Hail, doubly evil who comes from Ati, I have not given way to wrath without cause.
Hail, serpent Amenti who comes from the house of slaughter, I have not defiled the wife of a man.
Hail, you who look at what is brought to you who comes from the Temple of Amsu, I have not pollluted myself.
Hail, Chief of the Princes who comes from Nehatu, I have not terrified any man.
Hail, Destroyer who comes from the Lake of Kaui, I have not trespassed sacred grounds.
Hail, Speech-Orderer who comes from the Urit, I have not been angry.
Hail, Child who comes from the Lake of Heqat, I have not made myself deaf to
Maat. 11

Hail, Disposer-of-Speech who comes from Unes, I have not stirred up strife.
Hail, Basti who comes from the Secret City, I have made no one to weep.
Hail, Backwards-Face who comes from the Dwelling, I have committed no acts of impurity nor have I had sexual intercourse with a man.
Hail, Leg-of-Fire who comes from the Akheku,
I have not eaten my heart. 12


Hail, Kenemti who comes from Kenemet, I have not abused anyone.
Hail, Offering-Bringer who comes from Sais, I have not acted with violence.
Hail, Lord-of-Faces who comes from Tchefet, I have not judged hastily.
Hail, Giver-of-Knowledge who comes from Unth, I have not taken vengeance on a god.
Hail, Lord-of-Two-Horns who comes from Satiu, I have not spoken too much.
Hail, Nefer-Tem who comes from Memphis, I have not acted with deceit nor have I performed wickedness.
Hail, Tem-Sep who comes from Tattu, I have not cursed the king.
Hail, Heart-Laborer who comes from Tebti, I have not polluted the water.
Hail, Ahi-of-the-water who comes from Nu, I have not been haughty.
Hail, Man-Commander, who comes from Sau, I have not cursed the god.
Hail, Neheb-nefert who comes from the Lake of Nefer, I have not been insolent.
Hail, Neheb-kau who comes from your city, I have not been sought distinctions.
Hail, Holy-Head who comes from your dwelling, I have not increased my wealth, except with such things as were mine.
Hail, Arm-Bringer who comes from the the Underworld, I have not scorned the god of my city.

Address to the gods of the underworld

Hail, gods, who dwell in the house of the Two Truths.
I know you and I know your names.
Let me not fall under your slaughter-knives,
And do not bring my wickedness to

Osiris, 13
the god you serve.
Let no evil come to me from you.
Declare me right and true in the presence of Osiris,
Because I have done what is right and true in Egypt.
I have not cursed a god.
I have not suffered evil through the king who ruled my day.

Hail , gods who dwell in the Hall of the Two Truths,
Who have no evil in your bodies, who live upon maat ,
Who feed upon maat in the presence of Horus
Who lives within his divine disk. 14

Deliver me from the god Baba,
Who lives on the entrails of the mighty ones on the day of the great judgement.
Grant that I may come to you,
For I have committed no faults,
I have not sinned,
I have not done evil,
I have not lied,
Therefore let nothing evil happen to me.
I live on maat , and I feed on maat,
I have performed the commandments of me and the things pleasing to the gods,
I have made the god to be at peace with me,
I have acted according to his will.
I have given bread to the hungry man, and water to the thirsty man,
And clothes to the naked man, and a boat to the boatless.
I have made holy offerings to the gods,
and meals for the dead.
Deliver me, protect me, accuse me not in the presence of Osiris.
I am pure of mouth and pure of hands,
Therefore, let all who see me welcome me,
For I have heard the mighty word which the spiritual bodies spoke to the Cat,
In the House of Hapt-Re, the Open-Mouthed;
I gave testimony before the god Hra-f-ha-f, the Backwards-Face,
I have the branching out of the ished-tree in Re-stau. 15

I have offered prayers to the gods and I know their persons.
I have come and I have advanced to declare maat,
And to set the balance upon what supports it in the Underworld.
Hail, you who are exalted upon your standard, Lord of the Atefu crown,
Who name is "God of Breath", deliver me from your divine messengers,
Who cause fearful deeds, and calamities,
Who are without coverings for their faces,
For I have done maat for the Lord of maat.
I have purified myself and my breast, my lower parts, with the things which make clean.
My inner parts have been in the Pool of maat.
I have been purified in the Pool of the south,
And I have rested in the northern city which is in the Field of the Grasshoppers, 16

Where the sacred sailors of Ra bathe at the second hour of the night and third hour of the day.
And the hearts of the gods are pleased after they have passed through it,
Whether by day or by night.

The first examination

They 17
say, "Come forward.
They say, "Who are you,"
They say, "What is your name?"
"I am the he who is equipped under the flowers,
the-dweller-in-the-moringa 18
is my name."
They say, "Where have you passed?"
"I have passed by the town north of the moringa."
They say, "What did you see there?"
"The Leg and the Thigh."
They say, "What then did you say to them?"
"Let me see rejoicings in
the lands of the Fenkhu." 19


"What did they give you?"
"A flame of fire and a tablet of crystal."
"What did you do with them?"
"I buried them by the furrow of Maaty as things for the night."
"What did you find there by the furrow of Maaty?"
"A scepter of flint, the name of which is "Giver of Breath.'"
"What did you do to the flame of fire and the tablet of crystal after you buried them?"
"I uttered words over them in the furrow, and I dug them up; I extinguished the fire, and I broke the tablet, and I threw it in the pool of Maaty."
"Come, then, and enter in the door of this Hall of the Two Truths, for you know us."

The second examination

"We will not let you enter in through us," says the bolts of the door, "unless you
tell us our names."
"'Tongue-of-the-Balance-of-the-Place-of-Truth' is your name."
"I will not let you enter in by me," says the right side of this door, "unless you tell me my name."
"'Valance-of-the-Support-of-Maat' is your name."
"I will not let you enter in by me," says the left side of the door, "unless you tell me my name."
"'Balance-of-Wine' is your name."
"I will not let you pass over me," says the threshold of this door, "unless you tell me my name."
"'Ox-of-God-Seb' is your name."
"I will not open for you," says the fastening of this door, "unless you tell me my name."
"'Flesh-of-his-Mother' is your name."
"I will not open for you," says the socket of the fastening of this door, "unless you tell me my name."
"'Living-Eye-of-the-Crocodile-God-Lord-of-Bakhau' is your name."
"I will not open for you, and I will not let you enter in by me," says the guardian of this door, "unless you tell me my name."
"'Elbow-of-the-God-Shu-that-protecs-Osiris' is your name."
"We will not let you enter in by us," say the posts of this door, "unless you tell us our name."
"'Children-of-the-Cobra-Goddess' is your name."
"You know us, therefore, pass by us."

The third examination

"I will not let you tread upon me," says the floor of this hall of the Two Truths,
"Because I am silent and I am holy and do not know the names of your two feet,
Therefore, tell me their names."
"'Traveller-of-the-God-Khas' is the name of my right foot,
"'Staff-of-the-Goddess-Hathor' is the name of my left foot."
"You know me, therefore pass over me."
"I will not announce you," says the guardian of this door of this Hall of the Two Truths, "unless you tell me my name."
"'Discerner-of-Hearts and Searcher-of-the-Reins' is your name."
"Now I will announce you, but who is the god that dwells in this hour?"
"
The-Keeper-of-the-Record-of-the-Two-Lands." 20

"Who then is The-Keeper-of-the-Record-of-the-Two-Lands?"
"It is Thoth."

The fourth examination

"Come," says Thoth, "why have you come?"
"I have come and I press forward so that I may be announced."
"What now is your condition?"
"I am purified from evil things,
I am protected from the evil deeds of those who live in their days:
I am not among them."
"Now I will announce you.
But who is he whose heaven is fire, whose walls are cobras, and whose floor is a stream of water?
Who is he, I say?"
"He is Osiris."
"Come forward, then, you will be announced to him.
Your cakes will come from

the Eye 21
of Ra, your beer from the Eye, your meals of the dead from the Eye.
This has been decreed for the Osiris the overseer of the house of the overseer of the seal, Nu, triumphant."

This shall be said by the deceased after he has been cleaned and purified, and when he is arrayed in apparel, and is shod with white leather sandals, and his eyes have been painted with antimony, and his bodya has been anointed with oil, and when he offers oxen, and birds, and incense, and cakes, and beer, and garden herbs. Behold, you will draw a representation of this in color upon a new tile molded from earth upon which neither a pig nor other animals have stepped. And if you do this book on it, the deceased shall flourish, and his children shall flourish, and his name shall never fall into oblivion, and he shall be as one who fills the heart of the king and his princes. And bread, and cakes, and sweetmeats, and wine, and pieces of flesh shall be given to him upon the altar of the great god; and he shall not be turned back at any door in the Underworld, and he shall be brought in along with the kings of Upper and Lower Egypt, and he shall be in the train of Osiris, continually and forever.

Effective a million times.

Endnotes
1
This word, Truth, is the Egyptian word maat (here it is doubled: maat maat). It means more than just truth; among other meanings are "justice," "purity," "balance," and "order." All these senses apply here and in every other use of the word. The translation, following Lichtheim, does not translate this word when it occurs. Probably the best translation for "The Two Truths" is "Truth and Righteousness."

2
Osiris is the chief of the Egyptian gods. The judgement day isn't a single day, as it is in Christian tradition, but rather an ongoing thing.

3
The Two Truths.

4
Images of the gods would "process" through the temples, around the outside of a temple, and even the streets. The gods were thought to be present in these statues. During these processions, worshippers would ask questions of the god as it passed. It would then answer those questions by leaning in one direction or the other.

5
In Egyptian this city is named, "Hnes" or "Suten-hennen."

6
The "Lord of Ba," that is, "breath" or "soul"; the Lord of Ba is Osiris, who created the breath of life and the souls of living things.

7
A monument to the god, Ra. This monument was called the Utchat; there were two—one for Horus and one for Ra, both associated with the son and the symbol of the eye.

8
In Egyptian this city is named, "On" or "Annu." In Greek, Heliopolis means "City of the Sun," which is appropriate since its patron god is Ra, the god of the sun.

9
Qerti zare the caverns that are the source of the Nile in Egyptian thought.

10
The region of maat.

11
See footnote one.

12
"lost my temper"

13
Osiris is the god of the dead.

14
The sun.

15
These are all religious mysteries which reveal the knowledge of the gods to living humans.

16
This is the itinerary of the soul after death. The soul has passed by areas where the gods rest during the journey of Re through Underworld.

17
The gods of the Underworld.

18
Another name for Osiris. The dead man is here identifying himself with the chief god and the chief god of judgement. The purpose of the examinations here is to pass by first the forty-two gods and demons by telling them the itinerary of the dead man's journey after death. Identifying himself with Osiris indicates that he is not to be judged by the forty-two gods at this juncture. The later examinations are conducted by the parts of the doorway and the hall itself, and finally, by Thoth, whose records all the deeds of humans and gods.

19
The Fenkhu were a people living on the north-east frontier of Egypt.

20
The God of Writing, inventor of hieroglyphics, Thoth, who records the deeds of humans and their judgement. The Two Lands are the land of the living and the land of the dead.

21
The Eye of Horus or Ra, which represents knowledge of things human and divine, as well as knowledge of maat.

©1996, Richard Hooker

 

 

16
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
-
-
-
-
-
-
-
-
-
-
6
1
9
-
9
-
-
-
5
-
-
-
-
9
-
-
+
=
39
3+9
=
12
1+2
3
=
3
-
-
15
19
9
-
9
-
-
-
14
-
-
-
-
9
-
-
+
=
75
7+5
=
12
1+2
3
=
3
16
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
2
-
4
5
-
-
5
7
1
2
-
4
5
+
=
42
4+2
=
6
=
6
=
6
-
16
-
-
-
20
-
22
5
-
-
5
7
1
20
-
22
5
+
=
123
1+2+3
=
6
=
6
=
6
16
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
-
-
-
--
-
-
-
-
-
16
15
19
9
20
9
22
5
-
14
5
7
1
20
9
22
5
+
=
198
1+9+8
=
18
1+8
9
=
9
-
7
6
1
9
2
9
4
5
-
5
5
7
1
2
9
4
5
+
=
81
8+1
=
9
=
9
=
9
16
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
3
THREE
3
--
--
--
--
--
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
5
-
5
5
-
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
--
--
--
--
--
-
-
-
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
16
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
34
-
-
16
-
81
-
36
1+6
-
-
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
3+4
-
-
1+6
-
8+1
-
3+6
7
P
O
S
I
T
I
V
E
-
N
E
G
A
T
I
V
E
-
-
7
-
-
7
-
9
-
9

 

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

17
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
6
-
-
-
-
6
-
-
6
1
9
-
-
1
+
=
29
2+9
=
11
1+1
2
=
2
-
-
9
-
-
15
-
-
-
-
15
-
-
15
19
9
-
-
19
+
=
92
9+2
=
11
1+1
2
=
2
17
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
-
--
-
-
-
-
-
-
-
4
-
9
9
-
9
5
4
-
-
7
7
-
-
-
2
5
-
+
=
61
6+1
=
7
=
7
=
7
-
13
-
18
18
-
18
5
4
-
-
16
16
-
-
-
20
5
-
+
=
133
1+3+3
=
7
=
7
=
7
17
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
-
-
-
-
-
-
-
-
-
13
9
18
18
15
18
5
4
-
15
16
16
15
19
9
20
5
19
+
=
234
2+3+4
=
9
=
9
=
9
-
4
9
9
9
6
9
5
4
-
6
7
7
6
1
9
2
5
1
+
=
99
9+9
=
18
1+8
9
=
9
17
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
3
THREE
--
--
--
--
--
--
-
4
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
6
-
-
-
-
6
-
-
6
-
-
-
-
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
-
-
-
-
7
7
-
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
--
8
EIGHT
--
--
--
--
--
--
-
-
9
9
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
5
=
45
4+5
9
17
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
34
-
-
17
-
99
-
36
1+7
-
9
9
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
3+4
-
-
1+7
-
9+9
-
3+6
8
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
7
-
-
8
-
18
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+8
-
-
8
M
I
R
R
O
R
E
D
-
O
P
P
O
S
I
T
E
S
-
-
7
-
-
8
-
9
-
9

 

 

9
ATEF CROWN
-
-
-
-
ATEF
32
14
5
-
CROWN
73
28
1
9
ATEF CROWN
105
42
6
-
-
1+0+5
4+2
-
9
ATEF CROWN
9
9
9

 

 

13
HERAKLEOPOLIS
146
65
2

 

 

9
HENEN NESU
-
-
-
-
H
8
8
8
-
E
5
5
5
-
N
14
5
5
-
E
5
5
5
-
N
14
5
5
-
N
14
5
5
-
E
5
5
5
-
S+U
40
4
4
9
HENEN NESU
105
42
42
-
-
1+0+5
4+2
4+2
9
HENEN NESU
6
6
6

 

 

5
ZOSER
83
29
2
6
DJOSER
71
26
8

 

 

10
SEKHEMKHET
105
42
6

 

 

8
MENKAURA
84
30
3

 

 

7
USERKOF
81
27
9

 

 

3
ANU
-
-
-
-
A
1
1
1
-
N
14
5
5
-
U
21
3
3
3
ANU
36
9
9
-
-
3+6
-
-
3
ANU
9
9
9

 

 

3
TWO
58
13
4
6
TRUTHS
106
25
7
9
First Total
164
38
11
-
Add to Reduce
1+6+4
3+8
1+1
9
Second Total
11
11
2
-
Reduce to Deduce
1+1
1+1
-
9
Essence of Number
2
2
2

 

 

16
THE LAW OF AVERAGES
-
-
-
-
THE
33
15
6
3
LAW
36
9
9
-
OF
21
12
3
3
AVERAGES
78
33
6
16
THE LAW OF AVERAGES
168
69
24
1+6
-
1+6+8
6+9
2+4
7
THE LAW OF AVERAGES
15
15
6
-
-
1+5
1+5
-
7
THE LAW OF AVERAGES
6
6
6

 

 

13
LAW OF AVERAGES
-
-
-
3
LAW
36
9
9
-
OF
21
12
3
3
AVERAGES
78
33
6
13
LAW OF AVERAGES
135
54
18
1+3
-
1+3+5
5+4
1+8
4
LAW OF AVERAGES
9
9
9

 

 

2
TO
35
26
8
3
CON
32
14
5
7
CONFUSE
83
29
2
8
CONFUSES
102
30
3
8
CONFUSED
87
32
5

 

 

10
MANIPULATE
112
40
4
12
MANIPULATION
145
55
1
10
MANIPULATED
116
44
8

 

 

7
EXPLOIT
101
38
2
8
EXPLOITS
120
39
3
12
EXPLOITATION
160
61
7

 

 

5
FALSE
43
16
7
9
FALSEHOOD
85
40
4
3
LIE
26
17
8
4
LIES
45
18
9
4
LIAR
40
22
4

 

 

2
TO
35
8
8
7
MISLEAD
63
27
9
10
MISLEADING
93
48
3

 

 

7
PRETEND
82
37
1
8
PRETENCE
86
41
5

 

 

4
TRUE
64
19
1
5
TRUTH
87
24
6
6
TRUISM
100
28
1

 

 

3
A
N
U
-
-
-
-
-
-
-
-
-
-
5
-
+
=
5
-
=
5
=
5
-
-
14
-
+
=
14
1+4
=
5
=
5
3
A
N
U
-
-
-
-
-
-
-
-
-
1
-
3
+
=
4
-
=
4
=
4
-
1
-
21
+
=
22
2+2
=
4
=
4
3
A
N
U
-
-
-
-
-
-
-
-
-
1
14
21
+
=
36
3+6
=
9
=
9
-
1
5
3
+
=
9
-
=
9
=
9
3
A
N
U
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
occurs
x
1
=
1
-
-
5
-
-
-
5
occurs
x
1
=
5
-
-
-
3
-
-
3
occurs
x
1
=
3
3
A
N
U
-
-
9
-
-
3
-
9
--
-
-
-
-
-
-
-
-
-
-
3
A
N
U
-
-
9
-
-
3
-
9

 

 

5
VENUS
81
18
9
8
HESPERUS
111
39
3

 

 

6
GLOBAL
49
22
4
7
WARNING
86
41
5
13
Add to Reduce
135
63
9
1+3
Reduce to Deduce
1+3+5
6+3
-
4
Essence of Number
9
9
9

 

GLOBAL WARNING

 

 

GLOBAL WARMING

 

6
GLOBAL
49
22
4
7
WARMING
85
40
4
13
Add to Reduce
134
62
8
1+3
Reduce to Deduce
1+3+4
6+2
-
4
Essence of Number
8
8
8

 

 

6
LIVING
73
37
1
3
THE
33
15
6
4
MYTH
66
21
3
13
First Total
172
73
10
1+3
Add to Reduce
1+7+2
7+3
1+0
4
Second Total
10
10
1
-
Reduce to Deduce
1+0
1+0
-
4
Essence of Number
1
1
1

 

 

3
THE
33
15
6
5
POINT
74
29
2
2
OF
21
12
3
2
NO
29
11
2
6
RETURN
96
33
6
18
First Total
253
100
19
1+8
Add to Reduce
2+5+3
1+0+0
1+9
9
Second Total
10
1
10
-
Reduce to Deduce
1+0
-
1+0
9
Essence of Number
1
1
1

 

 

5
WERET
71
26
8
5
HEKAU
46
19
1
10
Add to Reduce
117
45
9
1+0
Reduce to Deduce
1+1+7
4+5
-
1
Essence of Number
9
9
9

 

 

8
ELECTRUM
97
34
7
7
ELECTRA
64
28
1
7
ELEKTRA
72
27
9
8
ELECTRIC
75
39
3
7
ELECTRI
72
36
9

 

 

11
DREAMLESSLY
133
43
7

 

 

9
GREAT ONES
-
-
-
3
GREAT
51
24
6
4
ONES
53
17
8
9
GREAT ONES
104
41
14
-
-
1+0+4
4+1
1+4
9
GREAT ONES
5
5
5

 

 

3
THE
33
15
6
4
ISLE
45
18
9
2
OF
21
12
3
4
FIRE
38
29
2
13
First Total
137
74
20
1+3
Add to Reduce
1+3+7
7+4
2+0
4
Second Total
11
11
2
-
Reduce to Deduce
1+1
1+1
-
4
Essence of Number
2
2
2

 

 

4
ISLE
45
18
9
2
OF
21
12
3
4
FIRE
38
29
2
10
First Total
104
59
14
1+0
Add to Reduce
1+0+4
5+9
1+4
1
Second Total
5
14
5
-
Reduce to Deduce
-
1+4
-
1
Essence of Number
5
5
5

 

 

 

THE SCULPTURE OF VIBRATIONS 1971

 
 
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